To the Gorean free woman the joys of the slave girl, though they may be despised and disparaged, are at least culturally not unknown, and are the envy of such free women. To the Earth woman, on the other hand, who finds herself in the collar of a Gorean master, such joys come as a revelation. Only in her wildest and most secret dreams had she dared even to suspect their existence. Then she finds herself a slave girl.
Rouge of Gor Book 15 Page 208


It is said on Gor that the garments of a free woman are designed to conceal a woman’s slavery, whereas the accouterments and garments of a slave, such as the brand and collar, the tunic or Ta-Teera, are made to reveal it.
Rouge of Gor Book 15 Page 276


The presence of a free woman on a ship, incidentally, causes some Gorean sailors uneasiness. Indeed, some, superstitiously, and mistakenly, in my opinion, regard them as harbingers of ill fortune. This is probably, from the objective point of view, a function of the dissension such a woman may produce, particularly on long voyages, and of the alterations in seamanship and conduct which can be attendant upon her presence on shipboard. For example, knowing that a free woman is on board, and must be accommodated and protected, can adversely, whether it should or not, affect the decisions of a captain. He might put into shore when it would be best to remain at sea; he might run when he should fight; when he should be firm, he might vacillate; when he should be strong, he might be conciliatory and weak.
Guardsman of Gor Book 16 Page 61


For example, although one may see a girl in the streets, naked save for, say, her brand and collar, or a bit of chain, this is not common. This sort of thing is done, usually, only as a discipline. Free women tend to object, for the eyes of their companions tend almost inadvertently to stray to the exposed flesh of such girls. Perhaps, too, they are angry that they themselves are not permitted to present themselves so brazenly and lusciously before men. Needless to say it is difficult for men to keep their minds on business when such girls are among them. Perhaps this is the reason that magistrates tend to frown upon the practice. After all, Goreans are only human.
Guardsman of Gor Book 16 Page 106


“Too,” said I, “tie shut your tunic. Free women may soon be about. We must not scandalize them.”
Guardsman of Gor Book 16 Page 168


The girl who was serving as the small brunet’s keeper withdrew from the chest, and shook out, a flimsy, tiny, diaphanous snatch of yellow pleasure silk. It was the sort of garment which, commonly, would be worn only by the most lascivious of dancing slaves writhing before strong, rude men in the lowest taverns on Gor. Free women had been known to faint at the sight, or touch, of such cloth. In many cities it is a crime to bring such cloth into contact with the flesh of free women. It is just too exciting, and sensuous.
Guardsman of Gor Book 16 Page 173


The unauthorized rape of slave girls, without the permission of their masters, is officially frowned on in most cities, but, too, it is as often winked at.
There are thought to be two major advantages to the custom of permitting, and, sometimes, of even encouraging, the practice. First, it provides a way of satisfying the sexual needs of young men who may not yet own their own girls, and, secondly, it is thought to provide a useful protection for free women. Free women, incidentally, are almost never raped on Gor, unless it be perhaps a preparatory lesson proceeding their total enslavement.
There seem to be two major reasons why free women are seldom raped on Gor. First, it is thought that they, being free, are to be accorded the highest respect, and, secondly, slave females are regarded as being much more desirable.
Guardsman of Gor Book 16 Page 184


Two children, however, one boy and one girl, did run and strike the slave. She started, and squirmed, on my shoulder under the blows.
I did not admonish the children. First, it was nothing to me that they had struck her, for she was a slave. Secondly, they were free persons, and free persons on Gor may do much what they please. It is slaves who must be careful of their behavior, lest free persons find it displeasing. The boy who had struck her, I believe, had been in a fit of ill temper. I think he had just lost at stone toss.
The girl, on the other hand, I think, had had far different motivations. She had not been involved in the game, but had only been watching it. Yet she had struck the slave by far the cruelest blow. Already she had learned, as a free woman, that female slaves are to be despised and beaten. The hatred of the free woman on Gor for the female slave is an interesting phenomenon. There are probably many reasons for this.
Among them, however, would seem to be a jealousy of the female slave’s desirability and beauty, a resentment of the interest of free men in imbonded women, and an envy of the slave girl’s psychological and biological fulfillments, and emotional freedom and joy. Something of the same hatred and contempt tends to be felt by masculine women on Earth towards feminine women. Perhaps they hate what they are not, and perhaps cannot be. The Gorean slave girl, incidentally, can be terrorized by the mere thought that she might be sold to a free woman. I glanced at the girl who had struck the slave. She was comely. I wondered if she might one day fall slave. If so, she, too, in her turn, would surely learn to fear free women.
Guardsman of Gor Book 16 Page 197 – 198
                                                                                 
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