“I was thinking of when I was a free woman,” she said. “How contemptuous I was of the slave girls in the cities, how I scorned them, and despised them, so helpless in their lowly, silken slaveries, and yet, now, how I envy them their slaveries!”
“What lucky, soft little things they are,” she said, “being sold naked off sales blocks to the whips and chains of strong masters, with little more to worry about than the heat of the kitchens, the steaming water of the laundering tubs, the dangers, from young, prowling ruffians, of shopping in the evening! How warm and safe they are locked in their kennels at night or cuddling, in furs, chained at the foot of their masters’ couches! What need have they to fear sleen and tarns! They need fear only their masters!”
Blood Brothers of Gor Book 18 Page 333


“Yes,” she said, “I was jealous of their beauty and desirability. I envied them their happiness.”
“Did you know this as a free woman?” I asked.
“Yes,” she said, “but I do not think that I would have freely admitted it.”
“Deceit is a freedom of free women,” I said.
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Mira had fallen upon the porridge with gusto. She now, with her fingers and tongue, was wiping the bowl clean. She did not eat now as might a rich, free woman, from a golden service with Turian prongs, sumptuously, in some fine house. She ate now as a slave, and was grateful for her feeding.
Blood Brothers of Gor Book 18 Page 354


I supposed it was difficult for mere female slaves, in their scanty garments, and in their lowly station, not to be excited by rich, powerful, handsome, resplendent free men, so far above themselves. It was much easier for one like myself, a free woman, and richly robed, to control, resist and fight femininity. In the case of the slave, on the other hand, femininity is actually required of her. Indeed, if she is insufficiently feminine she will be beaten. It is no wonder female slaves are so helpless with men. I noted the eyes of Miles of Argentum on Susan. She trembled, being appraised. I felt sudden anger, and jealousy. He had not looked at me like that! To be sure, she was a slave, and I was free. It would certainly be improper for anyone to look on me, a free woman, in that candid, basic way! Too, Susan had me at a disadvantage. Would not any woman look attractive if she were half naked and put on a chain? How could I compete with that?
Kajira of Gor Book 19 Page 92


“But remember,” he said, smiling, “it is slaves who are assessed and have prices. Free women are priceless.”
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In the open-air markets, or in the outside displays, the girls, seeing me viewing them, had usually knelt, immediately, putting their heads down, exhibiting total deference and respect before a free woman. Some, seeing me looking at them, had actually thrown themselves, trembling, to their bellies. “They are afraid of you,” Drusus Rencius had explained. “Why?” I had asked. “Because you are a free woman,” he had said. “Oh,” I had said. They must have had, I gathered, some of them at least, unfortunate experiences with free women.
Kajira of Gor Book 19 Page 106


Too, Miles of Argentum had speculated that I might bring as much as even a silver tarsk in a market. Was it then because I was free? Were Gorean men spoiled for free women by those collared, curvaceous little sluts they had crawling about their feet, desperately eager to please them? Given such luscious alternatives it was natural enough, I supposed, that men would see little point in subjecting themselves to the inconvenience, frustration and pain of relating to a free woman, with her demands, inhibitions and rigidities. Perhaps they could not be blamed for not choosing to reduce the quality of their lives in this fashion. To be sure, if slaves were not available, then it was understandable how men might relate to free women. Sexually starved, and driven by their needs, they would then be forced to make do with whatever might be available, the best in such a case perhaps being the free woman. But on Gor alternatives, real alternatives, slaves, were available. It was no wonder free women as I had heard, so hated slaves. How could they even begin to compete with a slave, those dreams come true for men?
Kajira of Gor Book 19 Page 114


“Should I wish to enter a paga tavern, for example,” I said, “you will accompany me.”
“In most paga taverns,” he said, “free women are not permitted. In some they are.”
“I see,” I said. To force an entry to such a place, I then understood, might necessitate an altercation, one perhaps ensuing in the exposure of my identity as the Tatrix. A common free woman, for example, might simply be forbidden to cross certain thresholds.
Kajira of Gor Book 19 Page 122


I glanced about the room. It was spacious, well lit, comfortable and private. I wondered if free men and free women ever met in such places, for affairs. But then I glanced again at the slave ring. It seemed more likely that a man might bring a slave here, perhaps one rented for the afternoon or evening. I looked at Drusus Rencius. How could a free woman, I thought, ever compete with a slave?
Kajira of Gor Book 19 Page 130


Hermidorus, on the other hand, did not seem to notice. My exclamation, perhaps, had seemed sufficiently inadvertent, involuntary and irrepressible, to be ignored; or perhaps it was to be ignored because I was not a slave, but a free woman. I did not meet Drusus Rencius’s eyes. It was not like I had just decided to speak and had spoken. In a place like this I did not know if I was subject to discipline or not. I did not think so, for I was a free woman. On the other hand I knew I was here on the sufferance of the house of Kliomenes. Indeed, on these premises, I knew that Drusus Rencius even held a license on me.
Kajira of Gor Book 19 Page 142


A male slave can be slain for touching a free woman.
Kajira of Gor Book 19 Page 144
                                                                             
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