| The fixing of the Kur collar, it had been decided by Svein Blue Tooth, was equivalent to the fixing of the metal collar and, in itself, was sufficient to reduce the subject to slavery, which condition deprives the subject of legal status, and rights attached thereto, such as the right to stand in companionship. Accordingly, to her astonishment, Bera, who had been the companion of Svein Blue Tooth, discovered suddenly that she was only one wench among others. From a line, as part of his spoils, the Blue Tooth picked her out. She had displeased him mightily in recent years. Yet was the Blue Tooth fond of the arrogant wench. It was not until he had switched her, like any other girl, that she understood that their relationship had undergone a transformation, and that she was, truly, precisely what she seemed to be, now his bond-maid. No longer would her dour presence deprive his feasts of joy. No longer would she, in her free woman’s scorn, shower contempt on bond-maids, trying to make them ashamed of their beauty. She, too, now, was no more than they. She now had new tasks to which to address herself, cooking, and churning and carrying water; the improvement of her own carriage, and beauty and attractiveness; and the giving of inordinate pleasure in the furs to her master, Svein Blue Tooth, Jarl of Torvaldsland; if she did not do so, well she knew, as an imbonded wench, that others would; it was not, indeed, until her reduction to slavery that she realized, for the first time, how fine a male, how attractive and how powerful, was Svein Blue Tooth, whom she had for years taken for granted; seeing him objectively for the first time, from the perspective of a slave girl, who is nothing herself, and comparing him with other free men, she realized suddenly how mighty how splendid and magnificent he truly was. She set herself diligently to please him, in service and in pleasure, and, if he would permit it, in love. Bera went to the next man, to fill his cup with mead, from the heavy, hot tankard, gripped with cloth, which she carried. She was sweating. She was barefoot. The bond-maid was happy.
Marauders of Gor Book 9 Page 277 – 278 Whereas it commonly takes a third of an Ahn to arouse a free woman female slave is often responsive from almost the first touch of the master. . . . It is not unusual to give an entire day to sport with a female slave, something unthinkable with a free woman. Marauders of Gor Book 9 Page 292 Women who have not been previously owned, like free women, for the most part, even if naked and collared, do not yet understand their sexuality. That can only be taught to them by a man, they helpless, in his power. An unowned girl, a free woman, thus, can never experience her full sexuality. A corollary to this, of course, is that a man who has never had an owned woman in his arms does not understand the full power of his manhood. Sexual heat, it might be mentioned, is looked upon in free women with mixed feelings; it is commanded, however, in a slave girl. Passion, it is thought, deprives the free woman to some extent of her freedom and important self-control; it is frowned upon because it makes her behave, to some extent, like a degraded female slave; free women, thus, to protect their honor and dignity, their freedom and personhood, their individuality, must fight passion; the slave girl, of course, is not entitled to this privilege; it is denied to her, both by her society and her master; while the free woman must remain cool and in control of herself, even in the arms of her companion, to avoid being truly “had,” the slave girl is permitted no such luxury; her control is in the hands of her master, and she must, upon the mere word of her master, surrender herself, writhing, to the humiliating heats of a degraded slave girl’s ecstasy. Only when a woman is owned can she be fully enjoyed. Tribesmen of Gor Book 10 Page 17 When she does yield to the master, her guts half torn out with the love of him, then, of course, she is a more satisfactory slave. These indignities, of course, are not inflicted on free women. They are permitted to go through life with their eyes half closed, so to speak. In this way they can maintain their self-respect. Sometimes inert, esteemed Gorean free women cry out in rage, not understanding why their companions have forsaken them for the evening, to go to the paga tavern; there, of course, for the price of a cup of paga, he can get his hands on a silken, belled girl, a slave; the free woman must denounce her companion, crying out, for his lusts; too busy for this, however, are the sweet, dark-eyed, sensuous sluts of the paga tavern; they do not have time to denounce the lusts of their master’s customers; they are too busy serving and satisfying them. Tribesmen of Gor Book 10 Page 25 with assurance and power, to the depth and height of her mind and imagination she is taught; the slave girl experiences a paradox of freedom; the free woman is physically free, but miserable, fighting to be what she is not; the slave girl, physically in bondage, even to the collar, sometimes chains, is given no choice by men but to be totally and precisely what she is, slave; such women, the slave girls, interestingly, are almost always joyful and vital Tribesmen of Gor Book 10 Page 43 Free women, in the Tahari, incidentally, usually, when out of their houses, also measure their stride. Some fasten their own ankles together with silken thongs. Some dare even the chain, though they retain its key. Tribesmen of Gor Book 10 Page 45 Page8 |