I have yet many things to say to you,
but you cannot bear them now.
When the Spirit of truth comes,
he will guide you into all the truth;
for he will not speak on his own authority,
but whatever he hears he will speak,
and he will declare to you the things that are to come. 
He will glorify me, for he will take what is mine
and declare it to you.
				  -- John 16:12-14

The Catechism of the Catholic Church (#67) has a few words to say about private revelation:

Throughout the ages, there have been so-called "private" revelations, some of which
have been recognized by the authority of the Church. They do not belong, however, to
the deposit of faith. It is not their role to improve or complete Christ's definitive
Revelation, but to help live more fully by it in a certain period of history. Guided by
the magisterium of the Church, the sensus fidelium knows how to discern and welcome
in these revelations whatever constitutes an authentic call of Christ or his saints to the
Church.

Christian faith cannot accept "revelations" that claim to surpass or correct the
Revelation of which Christ is the fulfillment, as is the case in certain non-Christian
religions and also in certain recent sects which base themselves on such "revelations".


Life of Mary


Private Revelations
Discernment of Spirits
Private Revelation

I received 5475 blows upon My Body

Blessed Sister Maria Faustina Kowalska
Sinful Soul
Chaplet
Trust
Cracow

Therese Neumann

Anne Catherine Emmerich

Sister Mary of Agreda

The Newsletter of Discernment
We am not ignorant of the differences between Emmerich and Mary Agreda. However, these differences are understandable, since each saw visions and interpreted them in her own way. Mary Agreda's life of the Blessed Virgin was from a Spiritual point of view [like John], and Emmerich's life of Christ and Mary was from a physical viewpoint [like Luke].

Maria Valtorta's "The Poem of the Man-God" has exactly the same objective as Catherine Emmerich's "The Life of Christ" except that instead of four large volumes it is fifteen large volumes. Every reason for the one work is found in the other work. The layouts of the two works are the same. But one thing is very, very different. Everything in "The Poem of the Man-God" contradicts "The Life of Christ". Both cannot be from God. One has to be inspired by Satan in order to diffuse and confuse the other.

E' storicamente piu` probabile che l'assunzione della Madonna sia avvenuta ad Efeso o a Gerusalemme?

Mirror of above

Le piaghe del Messia

Sister Josefa Menendez

Scritti sulla passione del Signore: Considerazioni sulla passione di nostro Signore. Ricordi di Gesù. I dolori mentali di Gesù nella sua passione di Camilla Battista Da Varano

Sister Mary Consolata Betrone
Jesus appeals to the world
Jesus spricht zur Welt
J�sus parle au monde
Obra das Almas Pequen�ssimas
Baij OSB, Maria C�cilia
The Life of Saint Joseph as manifested by Our Lord Jesus Christ to Maria Cecelia Baij

Revelations of Divine Love to Julian of Norwich

Santa Caterina da Siena

Beata Veronica da Binasco
The Seven Dolors of Mary
The Seven Dolors of Mary - The Passion of Christ
The Seven Dolors of Mary - The Two Divine Promises
The Seven Dolors of Mary - The Holy Face of Jesus

Bossis, Gabrielle
Lui et Moi Entretiens spirituels

Berthe Petit - Devotion to the Sorrowful and Immaculate Heart of Mary

Brother Estanislao - Promises To Those Who Have Devotion To "The Way Of The Cross"


The Life and Message of Sr. Mary of the Holy Trinity
Life story of Louisa Jaques (1901-1942), author of Spiritual Legacy of Sr. Mary of the Holy Trinity, a Poor Clare of Jerusalem, to whom Our Lord gave messages about the love of His Heart for souls.
The Spiritual Legacy of Sister Mary of the Holy Trinity
Our Lord's revelations to a Poor Clare nun about His love for us and how we should live to please Him. Similar to Way of Divine Love, but reveals yet another side of Our Lord's Heart. Explains the "Vow of Victim" and the delicate nuances of fraternal charity--especially the fruitful effects of kindness, which enables souls to open themselves to the love God asks of them. Includes a brief life story of Sr. Mary of the Holy Trinity. Profoundly moving.

Divine Will: the Luisa Piccarreta debate

Even before Our Lord appeared to St. Margaret Mary, St. Gerturde the Great had a famous mystical experience regarding the Sacred Heart of Jesus:

On the Feast of St. John the Evangelist, the author of the Gospel of the same name, St. Gertrude had a vision of Our Lord, during which she was allowed to rest her head upon the Wound in His side. When she heard the beating of His Heart, she turned and asked St. John, who also was present, if he had heard the same on the night of the Last Supper, when he leaned upon the breast of Our Lord. And if so, why he never spoke of them in his Gospel. Remarkably, St. John replied that the revelation of the Sacred Heart of Jesus was reserved for later times when the world, grown cold, would be in need of being rekindled in love.


So great was St. Gertrude's love for the Sacred Heart that once, when St. John the Apostle appeared to her, she asked him why he did not write of the Sacred Heart. He replied, "Because I was charged with instructing the newly-formed Church concerning the mysteries of the Uncreated Word." St. John then told St. Gertrude that the grace of learning of the Sacred Heart was reserved to her century, to rouse it from its lethargy so that it would be inflamed with the great worth of Divine Love.


The Healing Wounds of Jesus - Good News Ministries Online
The saints, mystics and scientists quoted in these pages are:

St. Bridget of Sweden (1303-1373), visionary.
Venerable Maria d�Agreda (1602-1665), visionary.
St. Alphonsus de Liguori (1696-1787), Bishop and Doctor of the Church.
Sr. Anne Catherine Emmerich (1774-1824), visionary and stigmatist.
Sr. Josefa Menendez (1890-1923), visionary.
Sr. Teresa Neumann (1898-mid 1900s), visionary and stigmatist.
Msgr. Julio Ricci (present, Rome), expert on the Holy Shroud of Turin who has spent 30 years investigating every tiny mark on the Shroud.
Dr. Robert Buckley (present, Los Angeles), forensic pathologist.
Holy Souls Online