Theological Evolution: "Agiornamento".
BIBLE AND EVOLUTION:
DIALOGUES IN JUSTICE.

INTRODUCTION

SUMMARY IN ENGLISH OF THIS 'CIBERBOOK' BIBLE AND EVOLUTION.

TO GOD, Love in Trinity.

LORD OF EVOUTION AND CAOS

EVOLUTION?! Dear reader: Evolution for some evoke things of the past; for others is a bad word even if is not conformed of four letter; evolution is in you, is self evident: been the same and chaging; you were a baby, a child, and now you, the same been, but changed/ different: you evolved. Materialy speaken,-(not spiritually)-, in evolution you always go on and never go back. "The Universe Evolution goes/ moves, upward in cicloritmical ways rising toward the spirit" (Thailard du Chardin) Spiritualy speaken evolution goes up, with God's grace,(Heaven) or down (Hell).

For us, evolution, is 'The Plan/ work, in the Creation of/ by, The Lord/ Master, of Evolution and Caos B: In the beginning God created Heaven and Earth. And the Earth was Caos and Void; and He started evolution: out of void and caos, in cicloritmic spirals toward the spirit- (Teilhard du Chardin): His -actual and alive- Will; his Blueprint for each person and for Humanity: past, preset, future. B: He knows the number of leaves than falls from trees" "the number of hairs in your head.

BE FRUITFUL AND MULTIPLY AND/ UNTIL, FILL THE EART.In the present evocotinuum, ending the very special and unic population grow in 20th.century, nothing give us more material of thought that His plan on the speed of evolution in the growth of humankin.

To get the right perception of that speed of world population grow:

This speed of grow, which has made Planet Eart ecosistems 'tremble', is not posibble to be repeated (even if is against a businessman wildess dream of a market) -humans can not grow in the XXI century from 6 billion to 24 billion-. Impossible!). This Plan of the Lord of Evolution and Caos has influence and consecuenses in every aspect of human activity. In send us a mesage that the Eart is full -not necessary overcrowded- and population equilibrium is at stake. B: Be fruitfull and multiplay (until) you replenish the Earth. Humans as a whole have dutifully obeyed and accomplished the first part of the commandament, the second step, "an Earth been replenish" begins/ is at hand. As a 84 old frech palentologist said: I lived a 1,500m. world, but I can not know or tell about a 6,000m. wold.

  • NON REPRODUCTIVE: Now evolution begs for 'de-idol-izing' reproduction, as have been the constant in the 7 and half mileniums (etiopian calendar) since humanity exist: "Reproduce- reproduce!: anything that is not reproductive is "failing humanity". The agiorned message is: "Not any more", been NOT REPRODUCTIVE (even for woman who perform in bussines or a profession) is now an asset, -THE CROWN JEWEL OF ECOLOGY- which, humanly speaking, will permit humanity more years on Earth.

    But humans are 'FREE', not unly in their animal nature, but mainly in their spiritual nature, -capable of good and evil-. No solutions à la China (only one child policy) What a mess! (must of them -one child- are male) How badly are humans prepared to direct or plan, evolution per se! especialy if they are not counting on their animal and spiritual free will. Some will call it fulling around/ messing up, with nature; it is nature!, but not a static nature, but on cicloritmic spiral toward the spirit (Teilhard du Chardin) - Toward the Spirit!- the Holy Spirit.

    Specialy responsably, beside polititians, are the media with is continuos idolizing of reproducction. Does which choose -with liberty/ free will,- not been reproductive in the flesh, does not mean been not been 'productive' in their service to others; on the contrary, its choosing made them ready/ avaliable, to that purpouse: been fountain of service to society -in their free choice-. Even for some/ few, (or many?), "Sex is not compulsory" (Liz Hodgkinson. -with out her one-size-fits-all mentality!- Colombus Books Lt.).
    Note: This autor is not a believer in one-size-fit-them-all. If it fits you, well, good: take it; it's to small: discard it. Its to big: don't take it, but maybe when you evolve will fit you. Who knows?

  • MIGRATION: Least but not last. Is a human God given right. Humans have always -from the beginnnig- been 'migrant' and Yahve made them migrant in that Planet B: to replentish it. B: and build a garden east where He conducted man to the garden of Eden", "and spelled them (west), putting Cherubims 'east' to imped its returning.
    Hospitality has been a Bible constant from beginig to end. B: And whoever shall not receive you...shake off the dust of your feet again them" " it shall be more torerable at the judgment for Tyre and Sodom, that for that city.
    Yahve gave the whole Earth -the entire Planet- to/ in, B: in Adan, to all humans present in him, his flesh and blood, his descedants: the human species. Bounderires (origins of discorde) and countries (greatly over-enhanced), and other geographic limits, are human made and human changeble! No great deal: migration from country to cities: a nuissantï¿1?2 realy?; look at globalization; we are in it; is comming; so what!.
    You can not/ should not, detain/ impede, the migration from the country to the cities; fron the cities to de suburbs; for the norther to go south, of from southerners to go north. Yes, in can be made inteligently or foolishsly; with order or disorder, it is not piracy, unless you invade/ take from/ displace, it's rightable owner. Yes people -any people/ everybody-, in some moment/ in some situation/ circunstance, make us unconfortable. But that is humanity in this "valley of tears!. Is a human birth rigth of each and every human; he/ she, is a citizen of the Planet!.

    Inmigration countries should put enormous schools in the migrant countries sending first world northern people to the poor south to prepare woul-be migrants to adapt to their culture and receive from them 'warms': human and climatic. (The Aliance Francï¿1?2 and the Peace Corps are a start, a good start, but more, much more ascendat evolution is necessary).

    a)THE RISE OF HUMANITY.
    EVOLUTION IN AN ASCENDING SPIRAL.

    a)1.-IS IT NECESSARY TO SET FORTH A THEORY OF THE ORIGIN OF HUMAN BEINGS AND THEIR EVOLUTION TO THE PRESENT EVOCONTINUUM IN ORDER TO LAY THE FOUNDTION OF A NEW SOCIETY, IN THE COMMINGS EVOCONTINUUMS, THAT OF A NEW SOCIALISM/ FRATERNITY?.

    Understanding human beings and clarifying their essence allows clearer comprehension, and thus the bases for ruling their personal and social conduct will be more intelligible, solid and secure.
    All social theory and practice, are based on philosophical, doctrinal and historical principles which form the basis and foundation for deductions about personal and collective conduct and therefore the principles that rule a society.
    The origins of humanity must be redefined under new perspectives supplied by the state of EVOLUTION of the human spices in which we find ourselves at present -present evocontinuum-, in order to continue intertwining evolution and the social thread. As we stated, in the present Work our concept of EVOLUTION is the manifest WILL determined by the Lord/ Master of Evolution and Caos -God the Creator-; is B: reading the sign of the times-, AS HIS LIVE and ACTIVE WILL in/ for, each HUMAN and for HUMANITY past, present or future.

    a)2.-HOW AND WHEN DID CYCLORHITMIC SPIRAL ASCENT OF HUMAN BEING BEGIN?
    We propose a non-static theory of evolution, a theory of cyclorhythmic evolution in an upward direction, and not in retreat; a programmed evolution and not one left to blind destiny, because reason and history and science justify it. Human beings began materialy -AND SPIRITUALLY- from a very low point, and have gradually developed their principle characteristic: freedom and equallity/ fraternity, in different stages according to an ascendant evolution.
    All successful evolution is considered ascendant, since that which ceases, retreats or stagnates ends and becomes extinct. The human species -at the present state- of its evolution belongs to the firs type: it is successful.

    a)3.-ORIGIN OF THE FIRST HUMAN. Among the historical data which contain the furthest acts of humanity, among several possibilities let us take as a reference a source: The Bible, as the most complete and well- documented ancient book known. According to this source, the first man was created by God (Yahweh=I am who I am) -in a departure of 'usual/ natural/ preview', evolution- when He blew spirit into matter: adam=earth/ dust/ matter, spirit who added to that new spiritual-matter an image but only in the likeness of the Trinity (Elohim=Us, God).

  • By the light of present knowledge in the evolution we know that at the moment of the creation of the first man and the first woman, there coexisted with them their immediate predecessor in the evolution of the spices: the hominids. In 'the fullness of time' in the physical and mental evolution of these beings, acording to the first and more theological relate/ statemen/ tale, of Genesis B. Elohim made them male and female) one (or two) of them -either as an adult(s)-, or much more probably in a pregnant she hominid B: was taken 'east' with the future human(s) -must probably a pair/ twins: man and woman-; either, in that fetal state, or, must probably at birth, -according with the second tale of Genesis-, B: once a complete being formed, it was blown in the(ir) nostrils and was (where) filled with the spirit that transformed him (them) into beings with a dynamic free moral/ justice, accountable conduct. Being able to know and do goodness and evil. Not in a straight line (like angels do) but in a spiral (ascending or descending) and in cyclorhytms. It created a moraldik being (lat.moras=custumes and gr.dikè=justice), diferent from its hominid predecesors. A being with liberty/ responsbility, to justice: doing good or evil, of which the previws animals ascendants were not accountable.
  • This spirit transformed the essence of the pre-moraldik hominid, neither free nor moraldik responsible, on moraldik/ justice, terms, into individual and social sublimated conditions, in another dimension, to another level on the evolutionary scale, different from the ordinary material process.
    (As was done again, as the same source tells, in another 'fullness of time' with Jesus, the Son of God, but not at birth, but in the act of conception, as for "the son of God" not to pass the animal period common to the rest of humanity (nine month). By privilege Christ (and His Mother and probably Joseph autor of the sperm transfered by the Holy Spirit to the Virgin. -John the Baptist on the six month-) never had animal nature; he had directly the human nature as He was concieved in the Spirit)

    a)4.- THE SPIRIT FLOWN INTO MATTER: In the first place it raised to a different level some individual qualities of hominid animals, though common to and directly derived from them: sensitivity, memory, psycho-mental intelligence, will, instinct, social spirit, the creative nature of work, inter-and extra spices communication, -capacity for love!...

  • It brought into the sexes/ genders: equallity (not known in the animals); an evolution making then equalls=both alpha animals; spiritual-animal neither fitter that the other. In the first relate on Genesis, B: God made them male and female: and in the second tale, (more simbolic/ imaginative, B: they heard God walking in the fresh that the more theological first), -
  • Simbolic, (a must read: Who wrote the Bible? --Richard Elliott Friedman--)B: it made woman brougth out from male" "from a rib, (contrary to natural evolution in which every male/ man, (and woman) it's brougth from woman) meaning/ simbolicing, that she would be an equally moraldik/ in justice, being, and equall in dignity and responsability as male B. She would be bone of its bones and flesh of its won flesh-
  • The spirit brought qualities not possessed by the matter. It made it immortal, quasi-spiritual matter, also in cyclorhythmic spiral : by natural law it dies but humans, afterwards, are resurrected forever in another, higher dimension.
    This law of dead/ disapearance, is so general in the material universe that by nature, the stars takes part in it: a star dies and is formed again unto another, although in this case, in the same dimension: and living beings also die and are transformed into a lower dimension B: dust into dust. But matter as a hole, which is created from B: Nothing at the end of the Universe will return to nothing. The Big Bang will be reversed.
  • The spirit mainly brought a new condition o free moral evolutionary conduct, able to choose between goodness and evil, nor all at once, but in a spiral.
  • The same Biblical story also affirms that the first man, Adam, separated from his hominid fellows, was entrusted with a territory, Eden, for his evolutionary moraldik ascent by means of work and care for the Earth: B:He was put in Eden to work it and care for it and dress it.
  • For failing the moraldik test mainly in its obediens to the Creator (but not like the angels, because there were also material factors), he was expelled from Eden and had to live again among the hominids until the flood, during which the last vestiges of the hominids and their cross-breeding with human were washed away, leaving only Noah and his companions, the source of the human family devoid of hominids.
  • Nothing prevents that in other latitudes and areas and in other ages not contemplated in the Biblical story, the hominids should also have disappeared, be it by natural causes or eliminated by humans themselves in their spread over the Planet.
  • As for the time of appearance of the first human beings, it does not seem very remote; we give as the historic point of departure the beginning of the collectives which may be appropriately called civilizations, because they already show signs of a spirit of creative, collective human and social work, activities which add "new creation" to nature instead of just pillaging: agriculture and animal husbandry; these are supposed to have been designed but not practiced, in Eden (Adam and Eve were just recently adolecens) and are mentioned in the Biblical story about Cain and Abel, as more spiritual behavior.(Note: Althoug many scientis calculate ten thousand years I personally think must probably 7,500 thousand years: in the Ethiopian calendar)

    b)WHY DO WE AFFIRM THAT THERE IS A ASCENT OF THE SPIRIT IN A RISING SPIRAL?
    WHAT KIND OF ASCENT DO WE MEAN?

    b)1.- THE CONCEPT OF SPIRIT. The spirit differs in essence of matter. It is a frequent error in western thought to confuse it with the activity of the brain which operates in both humans and higher animals. The spirit is not brain activity; it is still higher. The spirit is infused in a live, physical mental matter, and its encourage obtaining its transubstantiation into humans.

    b)2.- SPIRITUALLY AND MATERIALLY ASCENDING CYCLORHYTHMS. In the course of ascending and cyclorhythmic evolution, the first human, and in him the human race, received the spirit "breathed into him" like wind and breath, in cyclorhythms, and thus began the new and unique process of ascending evolution towards the Spirit. Humans, individually and collectively spiritualize their behavior more and more, as they discover and master the riches of their spirit , which rises individually and socially toward moral freedom and fraternity.

  • Human beings also spiritualize their animal body, with the brain, psique, and other components, in the process of evolving in an ascending spiral. They master it by subordinating it to the spirit as they come to know and manage it better. In the same way the matter of animated and inanimate nature becomes quasi spiritualized on being disciplined, organized and lead progressively in its service, which is spiritual.

    b)3.- EVOLUTIONARY VALUES. The values of the individual human in the primitive society of the Caves, and the social values of the freedoms of humans in ancient Egypt, are not the same in the evolutionary cyclorhythmic plane as the values of the civilized humans of today, no matter how low and debased they may be.

  • Neither does a child, in the longitudinal sense of behavior, act like a youth or a mature adult (although there may be cyclorhythmic regressions). The moraldik freedom of old times is not considered at the same moraldik and dynamic spiritual level as at the present time.

    b)4.- DYNAMIC MORALDIK CONDUCT. Human being's moral behavior acts, not in a straight line, as corresponds to pure spirits, but in cyclorhytmic spiral, alternating goodness or weakness in different proportions. It does not work within a moraldik freedom of immediate, decisive and definitive decisions of goodness and weakness but in a moral behavior with a slow progressive cyclorhythmic development.
    It ascends when it is attracted toward the Spirit, but also descends when it is attracted by the gravitational force of the opposite sign. With freedom of choice and selection which little by little becomes conscious and enlightened in its progress, but also in cyclorhytmic spirals.

  • Man continually tends to fall, by the force of gravity, since his primitive condition as a hominid. He first did it when he ate a fruit B:tasty and pleasing to the eye in the Garden of Eden where he betrayed his recently acquire higher condition of dynamic moraldik free animal, informed and doer of moraldik good and evil.
  • The great fault lay in that the humans, Eve and Adam, did not wish to accept their new responsibility. They chose to deny the spirit received by using wrongly the great gift of freedom; without understanding, because the serpent was the symbol of lie and the parent of lying, that the freedom of God -Yahweh- is to do good, that is to always choose the better part, to be the winner (instead of eating of only one tree, the forbidden one, to eat of all trees), and it is the serpent's fate to choose evil and be the great looser.
  • They preferred the material "pleasant to the sight and tasty to the tongue" over the spiritual: wise obedience to the creator who gives most fruits to eat.
  • And worst -they choose NOT LOVE-. Neither they -Adam or Eve- kept fraternity as they passed the blame to other: Adam to Eve and Eve to the serpet, avoiding its new adquired freedom=responsability in justice. This plate of lentils over the rigt of the first-born, eternal human sin: Evolutionary decent.

    b)5.- EVOLUTIONARY MORALDIKS. Neither what walks with or against nature move in a straight line. A child does not enjoy the same benefits or the same freedom as an adult. Nor a man of one epoch those of another. Evolution supposes support from a previous being, which is modified as it remains same, using the earlier to give rise to the new, sometimes in continuity, sometimes in leaps and steps; spirally and cyclorhythmical going either up or down. To love is good, but one loves more and better as one grows older (excepting the area of the misuse of freedom). To kill is wrong, but wars are much less justified at present than in past ages.

  • The moraldick thing: to do good and avoid evil, has the same principles but evolved in a cyclorhytmic ascending spiral. In our evolutionary age there are greater possibilities of doing more good or evil than in past ages.

    b)6.- PERFECTING HIS INITIAL STATE. On beginning their pilgrimage humans gradually perfected their initial state of the spirit they received by their dedication and effort and thanks to the help of Revelation, which was necessary because the spirit was new and unknown. Also because of their progressive knowledge and understanding of nature through the development of science and the physical and psychological control which they slowly gained over themselves.

  • Thanks to the gradual discovery of the greatness of their spirit, helped in evolving (and not without mystery) by progressive Revelation in the first stage of their character of lords ---"domino "--- of nature; their condition as a free creatures, capable of moraldik good and evil;
  • and in addition the obligation of working and caring/ dressing, for all nature within their reach;
  • the obligation of making a new spices grow until B: "the Earth is filled"(the XX century), that of preparing himself to be abandoned by "his own" and to undertake a new life ---you will be abandoned by your children !---.
  • the charge not to kill his brother,
  • a different and evolving sexuality, ordered in its rising up to the spirit, to subordinate to love and not only for procreation like animals;
  • parturition and which binds permanently with bonds of love in a single family during the entire existence of the spices and therefore accompanied by pain;
  • evolutionary and creative work with unlimited goals and constant progress which would cost them great physical and mental effort throughout the ages.
  • With special emphasis their social spirit was revealed to them, making them not only companion but flesh and blood brother to other human beings united in a common past, in this present, and ever more, in a future full of content with messianic promises in this world and specially in other dimension.
  • Progressive moraldik which allows them to see that although there are human beings like Abel, mixed until the end of time with less human ones like Cain, despite this fact, both will always be united as brothers;
  • that life is sacred, B:spilled blood cries to Heaven", but even so, Cain's blood should not be spilled, although the Scriptures refer to private discipline and not the social discipline of excluding members of society who constitute a threat to their brothers: B: an eye for an eye and a tooth for a tooth", " who kills by iron dies by iron.

    b)7.-MORALITY IN AN ASCENDING SPIRAL. The slow awakening of knowledge and dominion of the spirit, both individual and collective, is what leads humans in a progressive spiral ascent in cyclorhythm, not exempt from crisis. The human spirit blowing within over animated matter ever prone to imperfection, is dragged back toward its primitive hominid condition; this is its temptation and its sin. Ascents and personal and collective crises which imply advances and retreats, rising and falling; climbing which leads to a certain height, but often not that desired.

  • Life rhythms of birth, growth, development and death, with cycles, which are not alike, and, in splendid freedom, final crowning or damnation.

    b)8.- THE ASCENT OF MATTER. Evolution towards the Spirit includes the rise of living and inert matter.

  • In the case of the human body and its mental, physic, affective control, it evolves as a physical and mental being. Its spiritualization assumes bodies ever more docile and subject to the spirit, including the mental, affective, muscular control, and also control of artistic expression, through the discoveries of science, entertainment, instruction, education, and practice, which having accumulated from generation to generation will culminate at the end of time in matter resurrected in another dimension.
  • Evolution which also has two parameters: the personal history from infancy to adulthood which culminates in an ascent or defeat; and the social history of one age or another, always in ascending spiral with turns and movements appropriate to its cyclorhytmic nature.
  • In the other cases: animals, plants and inanimate matter, a near- spiritualization is obtained. In the hands of man (a dynamic, free moraldik animal) animate and inanimate matter are elevated, organized and disciplined to serve as an instrument of good, or are degraded to serve malice. They are generally instruments of progress or destruction.

    b)9.-THE PRESENT STATE.
    The present state of evolution, as we were saying, it has been demonstrated that people of today manage to make use of half of their total number of neurons. They have hardly begun to master the secrets of health; they yell expressing, individually and socially their personal independence; they hardly surmise the equality of all sexual forms and preferences; the equal dignity of any kind of work; equal rights to minorities, and they have hardly demand equal judicial and political dignity and other human rights.

  • In its collective soul, humanity is just waking to an adolescence which gives glimpses of its adult freedom. Getting away from the state of work slavery and quasi- slavery of most modern employees and workers; a work freedom in private enterprise effective for all, following its own professional vocation, on a political exercise to recognize its new adulthood in an effective democracy (including at work: In the enterprice or company). A desire for true economic and legal justice for all, without distinctions over peculiarities not due to its own action, but to questions of birth and genetic beyond its control.
  • In the quasi - spiritualization of matter one glimpses a tremendous hope in the technological advance in the field of communication, robotization, biogenetics, etc., which takes him ever further from the age of industrialization and mechanization, opening a great door, a step in the ascent towards a new cyclorhytmic and collective spiral toward the Spirit.

    c)THE HUMAN CREATIVE SPIRIT INFUSED INTO MATTER.

    c)1.-WHAT IS THE HUMAN CRAETIVE SPIRIT? WHICH ARE ITS MAIN CHARACTERISTICS INFUSSED INTO MATTER? As we said before, the spirit "per se " is a separated being from matter. Science directs its attention to the physical - psychic - animical - material (it may be called 'soul' instead of spirit) universe -, -religion to the spiritual (it is called spirit. B: The wind bloweth where it listeth, and thou hearest its sound therof, but canst not tell whence it cometh, and were it goes: so is every one that is born of the spirit-. It is necessary, in order to understand the human (spirit infused into matter) to join the sciences of the material and the religious concerns with the spiritual.
  • To determinate what the human spirit is, is as imprecise as determining other simple things: life, energy, beauty, male and female, good. Descriptively we may say that it is a beginning of immaterial and immortal life, which infused into an animated material being -mind and body- (initially an hominid) gives him the image, but only on the likeness, to that of God the Trinity.
  • The spirit brings to matter the characteristics of: moral freedom; eternity of the same human spirit and that of its animate body, but in another material dimension. And, finally, it converts the premoraldik physical social animal faculties into human functions.
  • The organization and discipline which the spirit confers on matter allows it to change the latter into an instrument of its dynamic moraldik freedom, able to direct it toward its own and other's moral good and evil. The human spirit generates the moraldik dynamic free animal.

    c)2.-JUSTICE/ MORALDICK, FREEDOM(lat. moras=customs and gr. dikè=justice). The first thing spirit, -as a being conveys-, is that allows humans to build their own destiny moraldickly -in justice- and in a certain way, to a greater or lesser extent, that of others, too. But a human being do not conquer justice/ moraldick, achievement, one's own or other's good or evil, at one blow, in a single decision or in only one sense , but in cyclorhythms or spirals, each with its own characteristics. For example: even though they are capable of killing someone and therefore influencing in a decisive way on the moraldik fate of another, it is not in their hands to decide the moraldik fate of the victim under certain foreseen and infallible justice/ moraldik conditions.

    Dynamic justice/ moraldik, freedom is added to the premoraldik freedom of animals, and knows and chooses between moraldik good and evil towards oneself and others. All these conducts are permeated with a moraldik sense, they become good or evil in transcending sense.

  • It is an instrument of unity and union between the world of material energy and the world of spiritual energy.
  • As a single spirit, it proceeds from the same source, -God-, including both sexes, and is ‘unic’ not transferable from one human to another.
  • It elevates the animate material love of the animals: feeling, affection, sexuality, defense ( even with one's life, in the case of offspring) toward unsuspected heights that reach divinity.
  • It transforms aggressive animal sociability, of dominance and convenience, into the sociability of human ties, of peace, service and love, drawing human being into brotherhood with each other.
  • Within the spices it introduces at certain intervals the appearance of unique individuals and geniuses, through which some or any of these faculties may be outstandingly manifested.
  • It changes the cyclorhythms of the repetitive work of premoraldik animals and of nature in general, into cyclorhytms of creative human work without fixed limits. It also adds to work the moralik dimension of good or evil.
  • And specially it elevates the ANIMATED MATERIAL LOVE OF ANIMALS: feelings, afecction, sexuality, care, defense, (even with dead, in case of the offspring). to unsuspected altitudes which touch the divine. B: God is Love Love in Trinity.

      -What are the primacies of the justice/, moraldik animal over the premoraldik?
    c)3. THE PRIMACY OF THE justice/ MORALDIK ANIMAL
  • The spirit does not give all primacies over lower beings, since the premoraldik animals and other ontological lower beings surpass human in many of the characteristic and kinds of knowledge given by the senses, the perceptions, feelings, brains and physiques, etc. Animals that can perceive and differentiate at considerable distance the mood of other living beings and even of inanimate nature: knowledge obtained through the ear such as bat's radar; telescopic sights in some birds, etc.; in a word, in the premoraldik animals we sometimes find grater reliability in their cyclorhythms.
  • However human being, besides rising from the most highly evolved premoraldik animal, the hominid, by virtue of their created spirit infused directly by God are the lord and master of the material nature within their reach “Genesis” Be Loord of the planst nd of the animals ( most of it is not). As such, they can use it thorough their work in the architecture of their fate and modify it for their service, but also as lord- master, they have the responsibility/ in justice, to care for it and conserve it. B: And He put Adan in the Garden of Eden to operate it, take care/ dress it.
  • The same experience shows us that the created human spirit evolves if we contemplate the rhythm of change it introduces to the spices, both in the personal and collective files; but the evolutionary cyclorhytm of the spirit is not subject to periods of geological time, but on the contrary, they are very brief and fast.

      -May we accept the Aristotelian definition"human is the rational animal" that intelligence is the specific characteristic that that defins mankin?
      -But acceptting tha criteria have brouth advantages to the Western civilization?
    SPIRIT AND INTELECTUM.
  • The Aristotelian definition of human beings as a rational animals, is limited and not specific enough to define human due to the variations in quality and intensity that exist among the different kinds of human intelligence and others (Angelical, Divine,...) Neither human beings can be considered specifically differentiated from animals --which is IN GRADE: humans are by far the must intelligent (not all)-- by the special nature of their intelligence: Advance in evolution premoraldik animals also have a brain and use it.
  • Then, there are grave discriminations in the social evaluation of human if the Aristotelian definition of man is taken as the basis. But this, in evolution, has been been advantageous (up to a point) to Western civilization. Having taking Aristotle's definition as the main basis of the evaluation of Western culture has given the latter science and dogma. It has made a higher value by given to the ability to reason: it has given value to thought, above all, written thought; it has led to the foundation of schools of so-called "higher" learning, and has given great impetus to research of all kinds; but all of this has left a trail of inequality due to the elitism implied in the overestimation, a priori, of the human value of reasoning ( a non-specific characteristic ) over other human and necessary characteristics. Principally, it has left to one side the specific principle of moraldik/ justice, and is one of the principle reasons for the materialism of all ilk which have come into such vogue as social values.Intelligence is not classified as GOOD or EVIL only as TRUE or FALSE. The inapropiateness of taking the Aristotelian value as the main basis. of social criterion.
  • This places a person within the social, economic and status rank as more human, or of a lower order on the basis of his greater or lesser abstract or discourse intelligence (IQ) or his greater or lesser degree of reasoning ability (Intelectual or manual) . It is the cause which has had the most influence on discrimination among work activities: the Aristotelian definition gives primacy only to the mind or abstract reason capable of discourse, despising another kind of intelligence which is socially as valuable as the former. ie, who could live or produce or render withou a kleen and and carefuly mantained enviroment?
  • Raising the value of abstract intelligence disproportionately has been and continues to be the origin of two hierarchies which promote separation between people, distinguishing them as high or low, according to the degree of intellectual capacity they happen to have .The white colar vs. blue colar or as Lee Kwan Yew -Singapur- speaking of Japan, sugest to make them both gray colar.
  • We insist, then, that intelligence is only one of the human characteristics common also to the upward in evolution premoraldik animals. This intelligence together with love, feeling, the premoraldik/animal, freedom to do or not to do, to go or come, plus the instincts, affectionate feelings, physical and artistic development, are found in humans too, and in virtue of being imbued with the spirit, are developed to an eminent degree of development on/in, a different dimension; these characteristics are bathed in or permeated by this kind of moraldik/justice, conduct, by good or evil when it is the spirit and human freedom which act directly in them.

      Is the must intellegent the most free and posesess must spirit?
    FREEDOM OF CHOISE.
  • As freedom is choice and election, it would seem that the most intelligent is the most free. But this is valid only in the premoraldik animal freedom: to go and come, do or not do, eat or not eat, ie, makes the more capable -the fittes- more able to survive. But not in humanas dynamic moraldik/ justice, freedom; (to obtain the price of the otherwordly life) a responsibility/ in justice, is added to those free animal acts, which we usually call hearth thoughts -not brain thoughts-: "from the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies" as a way of expressing the spirit that inspires them in us. When they are mde in kwnolege and consent.
  • The spirit is not the same thing as the mind. He who reasons better has not more spirit, nor is he better or superior. The Aristotelian definition of the rational animal is incomplete and tends to make the mind-psique, and more concretely abstract intelligence, reasoning, the same thing as the spirit. It does not take into consideration ( or perhaps it was not known ) that all the physical and mental faculties, motor , sensory, of volition or memory, etc., are produced by the same brain.
  • Abstract or super-rational knowledge is formidable, but not necessarily the best quality, nor is it generally spread among all people. Mental power cannot be chosen as the most determining human quality (what differentiates the species ). The human spirit also includes physical qualities as moraldik/ justice: feelings, emotions, the affective, esthetic, intuitive, sexual, artistic and craft areas, as well as compassion and above all, Love. All or these being functions that use the brain as well as other organs.
  • Distinctively human, or differentiating the spices, is the moraldik/ justice, freedom fed by the spirit, which is manifested in the choice between moraldik good and evil. This does not come from the brain nor is it located there, despite the fact that it need all the faculties, since all actions may fall on moraldik/ justice grounds: " from an evil hearth come bad thoughts murder, hate and of course from the good hearth , its positive aspects but all need kwnolege and concent “complete kwnolege and complete concent".

      -what those the human spirit contribuits to the human sociability?
    CONTRIBUTION OF THE SPIRIT TO HUMAN SOCIABILITY.
  • Animal sociability supposes a community of individuals for help and mutual defense, under a hierarchy of power and predominance of the most powerful one or group. Each individual remains insolated, without links of flesh and blood except in early life with the care and protection of the young.
  • But looking at humans, the spirit contributes a collective soul to human sociability. In addition to the animal characteristics of mutual help and defense, the human race has links of flesh and blood. The human spices have internal memory which comes from the first couple: Adam and Eve.(and repeatably in Noah and wife). And although memory may fail, like any memory, it persists so that everybody considers themselves brothers, remembering this from generation to generation. (ie, in our days: the U.N) The created human spirit was given to all in equal measure. In the image of the Trinity , -threefold one-, but only in likeness: Unity in variety and variety in unity. Furthermore -it is created for eternity! which is an intimate aspiriation of its been. In the likehood of Christ, with two natures in one Person, the human and the Divine nature, -´{because of its conception by the Holy Spirit transmigrating the sperm (of Joseph?) in conception)} -not in the first bread of been born -as other humans are-. `[Like transubtansation in Mass-At the end of the words] the animal nature was excluded. He never participated in the nine month of animal nature of other humans!. The human participate on two natures :the animal and spiritual in only one person.

      -IS THE SOCIAL SPIRIT UNIQUE, TRANSMISSIBLE, EVOLUTIONARY AND EXPANSIVE?

      THE SPIRIT IS UNIQUE AND TRANSMISSIBLE. In the first Biblical story relating the creation of man (-more theological than the second:- B: in the garden of Eden, God walking in the cool of the day)- assumes that Elohim=Us God, B:creatad he him human; male and female created he them. the same as animals because humans are made that way; but he diferenciate them adding/with, the human created spirit.B: So God creatad humans in his own image, in the image of God created him. Latter in the Scipture it shades this animal feature B: in the afterlife neather husbands will take wifes nor wifes will take husbans signaling that spirits are directly creatad by God; but in the present life on Earth, the human created spirit was tranmitted equally to a man and a woman.when they were delivered by a she-hominid in the first bread of live: (nobody baptize a fetus) so it does not attribuit to only one gender the transmition of the spirit.

    • But in the second story -yahveist- of the creation of man (more simbolic/ detail, and ritual proden and less theological) Eve was formed from the body of the first man, and not the contrary: (as nature does) so that the preeminence of human spices may not be attributed to one gender (ie, mothers who actualy give birth) B: He formed her from one of Adam's ribs (surelly the rib that protect one's heart; which in biblical language means love) . In figure, the human spirit was transmitted to Eve later; (it was not infused directly from God like to Adam) to signify that the TRANSMITTION of one UNIQUE spirit should be from one human to another.
    • The Bible say that it was transmitted in a dream (of Adam) to signify tha even if the transmition of a new life its not concientely (in state of awareness) or consciently (with "S" of spirit). In human wills/ love, the spirit will be given to the new human been . But even in state of absence of will and wanted -a human will be made by God giving him the spirit B: breathed into his nostrls the breath of life with no preview's love!>. It is not man will but God's rules which creates spirits.
    • They will be "lambs and goats". Nevertheless if Eve was taken out of the rib that protects the heart, lifes should come as a fruit of conciosness and desire and wanting: of Love. "sons for the kingdom of God and not Satan's slaves) In othes part of this work is stablish(ibid. Eqipoblation and Migration: ” To bring and unloved or unwanted child into this world, is one of the worst sins” (mainly after the xx century).
    • This transmission is granted as gifts of the Spirit, which will blow the spirit to every full formed human to the nose "and breathed into his nostrils" are the same but each individual is unique and the same "this is now bone of my bones and flesh of my flesh" as He infused mater with spirit he called her: wo-man. Equal to man.

      THE SPIRIT IS EVOLUTIVE.

    • The human spirit is evolutionary in cyclorhytmics or spirals, not only because there are change from infancy to maturity, but because the sociability of the spices is evolutionary .
    • Surpassing Cain's primitive "Am I then my brother's keeper?" it has grown to the present social desires that all the other members of the communities -yes in Africa too- should have equal human, economic, social, or political rights.
    • We must not forget the role played in these evolutions by the spirit given, individual genius or a group of men who serve at a given moment as starting motors of forces, or rather as wind tunnels; they stand out and show up the slow manifestation of the human spirit over the other social areas. They bring new rules of conduct to all fields of human endeavor and give the cyclorhytmic evolution a push and sometimes even a leap forward, -or better said- a blow. ie, Pope Jhon Paul II asking forgiveness from the offenses comited by the church -as a human body- to other people in the evolution of humanity..
    • During their evolution, during centuries and millennia, humans, like small children, have suffered, searched for, and desired, in cyclorhytmics of liberation and servitude, paternalistic and essential monarchist and autocratics governments B: For they have not rejected thee, but they have rejected Me, that I should not reign over them. I will give them the KING they desire" VS. /"My yoke is is soft and my burden ligth"
    • Like infants, mankind has accepted the yoke of public officials and independent merchants who tell him at each instant what kind of behavior he should follow in each concrete or historical situation.
    • Humanity in its evolution in an ascending spiral, since the age of the Magna Carta, since the Enlightenment and the French Revolution and with the collective acquisition of more internal security, has spread the political system of the Republic with the theory of the division of power in three powers, divided and pluripersonal governments, even in the Communist countries (The Politburo) . Naturaly that evolution is not equal, there is big brother and litlle brothers and even inthe actual stage of evolution, there is even childs and even suckling infants.
    • IT IS EXPANSIVE. It is a characteristic of all animals that they spread out to new territories to protect and keep themselves as individuals and as spices. They avoid overpopulation by means of the ferocious battle they fight against all other spices or against their own. The human social spirit leads the spices to expand the human race in all its specific and varied forms. B: Be fruitful, and multiply and replenish the earth
    • The free justice/ moraldik animal, as lord of WHAT IS THE PRESENT STATE OF EVOLUTION OF THE SOCIAL the creation within his reach ( a tiny part of an immense universe) is supposed to take all that he can, since his mission is to fill and gain dominion over the whole earth, but collectively as the human race.
    • Evolution within his habitat bit by bit, transforms his social spirit, molding it for the successive stages of population.
    • Humans are capable of having history, past acts brought to the present in memory, and to take it with them as experience in present conducts. They know that their pilgrimage on Earth will someday come to an end (a biblical and even a scientific truth). They hold in social consciousness that humanity must accommodate and adjust itself to the Earth, sharing its material and spiritual wealth among human themselves; the planets of the solar system are practically uninhabitable and the nearest star is too far away.

        THE HUMAN CREATED SPIRIT?
      MIGRATION: PRESENT EVOLUTION OF THE SOCIAL SPIRIT.
    • As the present evolution of the social spirit, individual and communities desire more and more to participate directly in social decisions. This will become feasible with the use of electronic instruments of communication. The moment has arrive to begin, in a new infusion to society of the spirit, the maturation of our social adolescence.
    • The hour of human exchange has arrived as never before in history. We now have the technical means ¡. Easterners, travel west; Northerners, loaded with capital and technical know - how, move south to poor territories with no technology, and -enjoy the temperate climates and the human warmth-; Southerners, move north to offer their work and their manual and artistic intelligence, even if yu loose a great part of human warmth, in exchange for science and technique. Black, yellow, white and brown, mix unrestrainedly in all the corners of the Earth.
    • It is now time for nationalism to fade; time for minorities (FRATERNITIES) of every kind to express their will and their feelings, and to be heard¡ :The MINOCRACY!
    • The barriers to the free movement of human beings of all nations must be broken, as has happened between the cities and the country; knowing that the human social spirit, guide by intelligence and effort, will accommodate the members of one team. After that must come the free traffic of merchandise and products. HIPOCRITS! And not in the opposite order, as has happened up to now¡
    • This migration is an imperative of the expansive human spirit from places which have already become overpopulated. (And look what the XX century us speed of grow has brough: 4,500 million humans! from 1,500m to 6,000m ! and growing! ) The SPIRIT RESTS only when it has HORIZONS where to ROAM, open to IMAGINATION AND ACTION. "My heart was made for Thee an will no rest ontil returns to Thee" S, Augt. Let the retired people of the first and second worlds and the underemployed and retirees lend their capacities to remedying the needs of the underdeveloped. Mechanics, carpenters, farmers, ranchers, keepers,.... can go to the towns and villages of the third world and receive in exchange respect, climate and humanity, fleeing from the boring first -world ghettos which are so frequently formed in their own country or others.
    • The law of the physically and mentally strongest, valid and necessary in the ascending evolution of the premoraldik animal, tends to be substituted by the law of equality and dignity of the spirit. B: I came to serve and not to be served "if you want to be of service: Serve! (J:M Scriva)
    • The values of physical strength and the mental or psychological capacities of the special prevail in an animal society. The one who has the most qualities of the spices is the most male (or female) -alpha- and "he" or "she" must prevail over the others; in authority, reproduction and care. But among the social animals par excellence: ants, bees, etc., a social differentiation, different from physical or physic strength begins to appears in genetic programming, in which collective decisions already intervene to decide which or who must represent the government; for example, the choice of the queen -making one with royal honey- among all the bees.
    • In the human spices, in order to decide who is the most important, we should consider the most human. Not the physically or mentally strongest, but the one who stands out as the justice/ moraldik, -most free-, although the human importance be the same. All have the same dignity in the social body; the eyes are not more " body " than the feet , nor the head than the arms and legs. Some are programmed into one occupation and other in another, some to direct or plan, others to carry out. But all in some limited aspect; in that sphere in which they are capable. Some with rational philosophical, mathematical intelligence, others with physical intelligence, artistic, poetic, mechanical abilities, or serving intelligence which make many of these kinds of work possible.

      -WILL WE COME TO KNOW AND MAKE FULL USE OF THE COLLECTIVE HUMAN SPIRIT?
      THE COLECTIVE HUMAN SPIRIT.
    • Humans not only discover their personal spirit slowly , according to their age and experience, but also through the genetic and educational transmission . From generation to generation the social spirit, which also continues to rise in cyclorhythmic evolution, is better discovered as humans learn what it contains and comprehends of it. Within the diversity of this age one can imagine other, very advanced extra-terrestrial civilization (influenced by Aristotelian thought , we would say they were very intelligent). But they appear (in moovies) less frequently in jusstice/ moraldik, rising evolution: with great internal control, inspired by a greater spirituality.
    • We make continual advances in health and sciences, but we also posses a more refined sensibility to love; we protest about the needs of minorities, the malnutrition of the majorities, about damage to the ecology, and human rights, and even about mistreatment of animals.
    • We have parapsychology, the value of continual and extended creativity in art and work, in which personality and self - realization are considered; equality of gender and sexual preferences, -"know thyself" and "love yourself"- and that of others equally; today, now, in each stage of our life and in each future human generation.
    • We may affirm that the individual capacities of the personal and social human spirit are more widely known and better loved than in previous generations.
      The coming of the Age of World Communication will bring with it one of those upwards leaps which occur in evolution in rising cyclorhytms, a profound new transformation of knowledge and loves: perceptions of the spirit.

      A NEW FUSSION OF WEST AND EAST. In addition, there is now under way a new cyclorhytmic fusion of eastern and western cultures, which will bring to the collective spirit a richness of knowledge and behavior never before known, represented in two different ways of conceiving the human spirit: the West, with the balance made through the Aristotelian conception of the reason, logic, and the spirit, has raised above others the values of the abstract mind, leading to dogma and science. The East, with its esoteric conception and internal control, has allowed to humans the control of the atonement over his body and other elements of nature; we have an example in the martial arts.

    • The West has managed to master external matter, the surrounding world. The East has managed to master inner matter and the power contained within the being itself.
      The two conceptions have been gained through the force of the same spirit. Although there have been other, previous, historical contacts between East and West, that which is now taking place and is expected in the epoch of global communication, tends to be deeper, better integrated, and of much more transcending influence.

        -Will we someday come to understand our own spirit better?
      THE FUTURE UNDESTANDING OF THE SPIRIT.
    • We have only religious data to orient us in these mysterious and obscure aspects. Religions have, as their own object, the study of the spirit, and we must therefore recur to them to express facts in this respect.
    • According to Christian faith, beyond our personal trial, our collective spirit, with all its possibilities and ties, will be completely known in a "final judgement " during the meeting of all humans of all races, from all places and all times (spirit and spiritualized matter), all together in a collective of all mankind together. (At the presen evocontinuum there is an estimated guess of historic humanity of 40 to 70 thousand million humans) We may say that at the moment the common human spirit will reach the final run in the ascent. A final judgement will be given on the choices and elections of good an evil made by each person.
    • Brahmanism, Buddhism, Hinduism, etc., contribute the vision of intermediate states in a future life. -but in earthly dimension-(kind of the the Christian doctrine of a purgatory). Enlightened -supposed in mistery- is it in this dimention only? or maybe in another too?!) The Christian religion speaks of purgatory but as its deals with matter of the spirit is taken to other dimension: the future life, in unearthly dimension. There is also talk of limbo in the Christian faith as an intermedite state, betwin this and other dimention, supossition almost improbable y by no mean of general acceptance. Christian faith surely accepts premiuns and punishments in the present life, but defers truth/ justice, to the next.
    • As for the time when this will happen, it is not within human reach to know; B: no one knows, not even the angels in heaven, since although evolution brings us from infancy to adulthood, from youth to maturity and to old age, the end comes in each case without knowing when. B: nobody knows neither the day not the hour These are much shorter and perhaps less predictable cyclorhytmic than those of the stellar laws.
    • We might note that the importance of collective spirit is that there are always "two or more people gathered together ": it is considered that society is represented in this union.

      Therefore the spirit should be encouraged, move to do good: to love and to serve others as each man desires to be LOVE and SERVED exercising the corporate spirit. It is not necessary to wait for the gathering of large multitudes to realize that society exists. finis coronatus opus

    • INDICE: INDICE PRINCIPAL .