Due to the lack of substantial documentation, much of the history of Karate-do is clouded in
secrecy, and has been lost to the mists of time. Sparse documentation and a tradition of
secrecy has forced modern students to base their interpretations of Karate-do ,in part ,
upon fragmentary information gathered from the few surviving historical documents, but
mostly from a tradition that passed on information orally , from father to son, master to
student.
Nevertheless, modern historians are in agreement that the earliest precursor of modern
Karate-do originated In India , from whence a method of self defence called Gong-fu(
Quan-fa or Kempo) was introduced to China by Buddhist monks , where it further
flourished for another two thousand years
In 1340, Ryukyu ( Okinawa) entered into a tributary relationship with china, and by
1372, Ryukyu (Okinawa) was formally invested as a tributary state of China by the Chinese
Emperor Chu Yuen Cheang. At this time , the first of a succession of 23 Chinese envoys
was sent to Ryukyu (Okinawa), the main island of the Ryukyu Island chain located about
300 miles south of mainland Japan, 300 miles north of Taiwan and 400 miles east of China.
These Chinese Imperial envoys travelled to Okinawa with several hundred craftsmen,
artisans, monks, navigators, scribes, etc. and resided in Kumemura (Toeii). It is believed
that these envoys introduced Chinese Quan-fa to the native Okinawans ,who in turn
blended these teachings with their native Te(hand)to develop Tote(toudi)-jutsu (art of the
tang -hand or Chinese hand),the Okinawan precursor to Karate-do. At this time ,
Okinawan students were also travelling to China to learn Gong-fu(Quan-fa or Kempo)
In 1477 ,King Shoshin of Okinawa , in order to control his unruly nobles, banned the
possessions of weapons by the warrior class and forced the nobility to reside near the Royal
castle. In response to this weapon prohibition, Tote(toudi)-jutsu and Ryukyu Kobudo
(weaponry) commenced being taught in secret.
In May of 1609, samurai of the Satsuma Clan invaded Okinawa and continued the previous
ban on the use of weapons. As their lives literally depended upon the utmost secrecy, early
Tote(toudi)-jutsu practioners practiced at night , often in cemeteries or in secluded beaches,
away from prying eyes.This tradition of secrecy, no doubt , was in part responsible for the
sparse availability of written information, with the martial art of Tote(toudi)-jutsu being
preserved almost entirely by means of an oral tradition. In retrospect, most Okinawan
Karate-do masters realize that this banning of weapons was a very wise decision , without
which Karate-do might never have developed.
In time three distinct styles of Tote(toudi)-jutsu were formulated and named after their
respective villages where they were propagated (ie.Shuri-te, Tomari-te, and Naha-te.)
In 1683, a Chinese envoy named Wanshu (Wang Ji) , a master of Kempo, taught villagers in
Tomari a kata named after him. In 1755 Sakagawa Tode (karate) (1733-1815) travelled to
China to learn the art of Chinese Kempo. The following year, a Kempo master named
Kushanku (Guan Kui) and several of his students visited Ryukyu (Okinawa) and taught the
Okinawans a kata named after him. Sakugawa Tode (Karate) subsequently became a
student of Kushanku, and has been credited with providing the impetus for the
development of modern Karate-do. His most famous student was Matsumura Sokon
(Bushi)(1792-1887), master of Shuri-te , who taught members of the royal family. At the
same time in Tomari resided Matsumora Kosaku a master of Tomari-te ( it is believed that
Tomari-te is derived from Shuri-te). In 1875 Higaonna (Higashionna -in Japanese)Kanryo
(1853-1915) travelled to Fukien province in China to learn Kempo from Ryu Ryuko (Xie
Zhongxiang). On his return to Okinawa Higaonna Sensei taught a Kempo style called
Naha-te. Shuri-te and Tomari-te later gave rise to several styles of Shorin-ryu, while from
Naha-te the style of Goju-ryu was later developed by Miyagi Chojun. In the latter 1800's,
another Okinawan named Uechi Kanbun also travelled to Fukien province to study Kempo
,later returning to Okinawa and introducing another style of Naha-te called Uechi-Ryu.
Matsumura Sokon's foremost student was Itosu Yatsusune (Anko) (1830-1915), who in turn
also became a master of Shuri-te. In addition to teaching a whole new generation of
Kempo(Tote-jutsu) masters who went on to propagate the art in Okinawa and mainland
Japan, Itosu Sensei was renowned for his development (circa 1905) of the Pinan Kata
(originally called Channan) from the Kushanku katas, and the introduction of these katas
and Tote-jutsu into the Okinawan school system.
Tote (toudi)-jutsu and Ryukyu Kobu-jutsu were introduced to the Japanese in May of 1917,
at the Kyoto Hall of Martial Arts (Butukokai Butukosai) by Funakoshi Gichin Sensei
(1868-1957), founder of Shotokan Karate-do, and Matayoshi Shinko, founder of
Matayoshi-ryu Kobu-jutsu. A demonstration that had a profound effect on the introduction
of Tote(toudi)-jutsu to Japan was in 1921 at Shuri Castle, before members of the Imperial
Family, including Crown Prince Hirohito. At the urging of Kano Jigoro founder of Judo) a
man with enormous influence in Japan, Funakoshi Sensei was the first to leave Okinawa in
1922 to reside in mainland Japan.
The founder of our style, Mabuni Kenwa Sensei (1889-1952) was the ichiban-deshi of Itosu
Sensei, succeeding him as the second master of Itosu-Kai on the latter's death in 1915. A
childhood friend of Mabuni Sensei, Miyagi Chojun (founder of Goju-ryu) introduced
Mabuni Sensei to Higaonna Sensei, from whom Mabuni Sensei learned Naha-te. Mabuni
Senseihad an insatiable appetite for kata, studying with such masters as Arakaki
Kamadeunchu (1840-1918) from who he learned the Unshu, Nisheishi, Sochin, Arakai-sai
and Arakaki-bo katas; with Gokenki (Wu Xiangui), a Chinese teacher of Fujian White
Crane, from whom he learned the katas Happoren (Paipuren) Nipaipo (Nepai) and
Hakutsuru, with Tawada Shimbuku Tawada-sai, and Sueyoshi Jino Sueyoshi-bo. Being
influenced by Uechi Kanbun founder of Uechi-Ryu, Mabuni Sensei created the kata
Shimpa. Based upon his years of research, Mabuni Sensei created additional katas of his
own- Juroko, Myojo, Aoyagi and Shinsei.
In 1929 at the request of Kano Jigoro(founder of Judo), Mabuni Sensei followed the example set by Funakoshi Sensei, and moved with his family to the Japanese mainland. Other Okinawan master such as Miyagi Chojun,Yabiku Moden and Motobu Choki ,also left Okinawa to reside in Japan and teach Tote (toudi)-jutsu and Ryukyu-Kobu-jutsu.
Mabuni Sensei first served his compulsory military service, and completed a career as a
highly respected Police officer before he moved to Osaka Japan to teach Tote(toudi)-jutsu.In
1933 Mabuni Sensei blended the teachings of Shuri-te and Naha-te to create a new style
that he first called Hanko-Ryu (half hard style).Mabuni Sensei later changed the name of his
new style to Shito-Ryu. The ideogram "Shi" is pronounced "Ito" (from Itosu)and "To"
ispronounced "Higa" (from Higaonna). In deference to his Senseis, Mabuni Sensei
combined the ideograms to from the name of his new style. Shito-Ryu was officially
registerred with the Dai Nippon Butokukai by Mabuni Sensei in 1939.
Mabuni Sensei was a kindly, much respected and admired Tote(toudi)-jutsu, sai-jutsu, and
bo-jutsu expert, who was sought out by many for instruction and information regarding
bunkai (application) of katas. In fact Funakoshi Sensei (founder of Shotokan) was taught
the Pinan (heian) katas by Mabuni Sensei, and had his other katas ,learned originally from
Itosu Anko and Azato Anko , corrected by Mabuni Sensei. On occassion Funakoshi Sensei
would either take or send his top students to study kata with Mabuni Sensei, this action
acknowledged Mabuni Sensei's expertise in kata. While Mabuni Sensei was widely
respected as the leading authority on kata, he was also one of the first to experiment with
full protective gear for sparring. He was also renowned for his research into the Bubishi
(Wu-Bei-Zhi)a martial art treatise from China that greatly influenced his development of
Shito-Ryu. Mabuni Sensei also authored several publications, but unfortunately all went
out of print before World War II, with the exception two of Mabuni Sensei's 1934
publications which have been reproduced in Mabuni Kenei's (Mabuni Sensei's son) 1989
Karate-Do Shito-Ryu,a book which was published in French.
Around 1936, in Okinawa and Japan the name Tote(toudi)-jutsu was changed to
Karate-jutsu(art of the empty hand), no doubt to remove the unpopular Foreign(Chinese)
ring to the name because of the recent war, and the dislike of all things foreign. In keeping
with the established Japanese Martial Arts of Kendo, Judo, Iaido, karate practioners were
encouraged to use the suffix "do" instead of the older "jutsu ". Karate-do (The way of the
empty Hand).
One of Mabuni Sensei's most prolific disciples, Sakagami Ryusho Sensei (1915-1993) had initially studied with another master of Shuri-te Yabiku Moden in Japan, as well as other Itosu-Kai masters in Okinawa (Shiroma Shinpan, Hanashiro Chomo, and Chibana Chosin) however he became the ichiban-deshi of Mabuni Sensei in May 1937. On Mabuni Sensei's death in 1952, Sakagami Ryusho Sensei (O Sensei) became the third master of Itosu-ha Seito (Itosu's Orthodox Style) while Mabuni Sensei's elder son Mabuni Kenei assumed the leadership of the main branch of Shito-Ryu. Other branches include : Motobu-Ha Shito-Ryu
Hayashi-ha Shito-Ryu
Shito-Kai
Tani-ha Shito-Ryu
Shito Kempo-Kai.
Like Mabuni Sensei before him Sakagami Sensei also wrote several books and
publications, as well as continuing with research on the Bubishi. )on Sakagami
Sensei'sdeath in December of 1993, his son Sakagami Sadaaki Sensei (9th Dan) succeeded
him as Soke (head) of Itosu-Kai at the Nippon Karate-do Itosu-Kai Headquarters (Hombu) in
Tsurumi-ku, Yokohama Japan.
The Chief Instructor, and founder of Shito-Ryu Itosu-Kai Canada, Tsumura Kei Sensei, 7th
Dan, Shihan, attained the rank of 5th dan at the Itosu-Kai Hombu in Japan. In 1969,
Tsumura Shihan introduced Shito-Ryu Itosu-Kai Karate-do at the Japanese Canadian
Cultural Center in Don Mills Ontario. Tsumura Shihan also studied Kobudo while in
Japan, with Taira Shinken Sensei,(1898-1970) and was the last person to be awarded the
Shihan Menkyo 5th Dan certificate signed by Taira Shinken.
In 1979 Tsumura Sensei was promoted to 6th dan Shihan by Sakagami Sensei (O Sensei) in 1991 to the rank of 7th dan,finally to his present rank of 8th Dan on May 2nd 1999 by Sakagami Soke. Many of Tsumura Sensei's students have
established Dojos throughout Canada, with dojos in Argentina, Chile, Ireland and Italy .
In Canada Shito-Ryu Itosu-Kai is being taught in the following Dojos by their
respectiveSenseis and Sempais:
Hombu- Canadian Headquarters- Westwood Theater Mall, Islington Ontario. Tsumura Kei- 8th Dan Shihan,Chief Instructor
Maeda Hiroshi- 6th Dan Hombu
Sicilia Sandy 5th Dan
Terry Nishikawa Dan
Bob Cambria 4th Dan Hombu
Robinson Frank 4th Dan Hombu
Mark Uyeda 4th Dan Hombu
Tom Sudak 4th Dan Hombu
Donnelly Fred 3rd Dan
Kalos Ima 3rd Dan
Dana Wright 2nd Dan
Marie Paule Duret 2nd Dan
J.C.C.C. Don Mills , Ontario.
>Grossmann Helmut 5th Dan PRESIDENT
Bendoff Nada 5th Dan-Director
Marjorie Hunter 3rd Dan
Peter Hansall 2nd Dan
Alliston Heckhaus Hugo 4th Dan
Barrie Heckhaus Hugo 4th Dan
Britt Baskey Carl 3rd Dan
Michael Wink 1st Dan Chief instructor Collingwood
Penny Wink 1st Dan Collingwood
Patti Gobin 1st Dan Collingwood retired
Catrina Wink 1st Dan Collingwood
Deep River Chaplin Ken 4th Dan
Humphry Agnello Tony 5th Dan
Hunstville Melbourne Howard 3rd Dan
Meaford Frank Emptage 2 nd Dan
Midland Moreau James 3rdDan
Ottawa Mercier Dave 4th Dan
Parry Sound Agnello Tony 5th Dan
Pembroke Stevens Mark 5th Dan
Port Elgin Feisthauer Frank 5thDan
Antler Brian 2nd Dan
Marsh Henry 2nd Dan
Riverdale White Robert (bo) 4th Dan
Wasaga Beach Jason Dowling 3rdDan
Mike Duval 1st Dan
Outside of Ontario There are several more Dojos
Edmonton Alberta- Barrau Joe 4th Dan
Taylor Bob 3rd Dan
Radulski Elaine 4th Dan
Calgary Alberta Mercer Dave
Grandview Manitoba Gribbon Theresa 2nd Dan
Innuvik N.W.T. Andrew Robert 1st Dan
Outside of Canada there are several Dojos closely tied to the Canadian organization
San Raphael , Mendoza Argentina
Vina del Mar Chile- Moreno Juan 2nd Dan
Ballinasloe , Gallway, Ireland Mulvany Leo 5th Dan
Venice Italy Chinellato Roberto 3rd Dan.
The preceeding outline of the history of Shito-Ryu Itosu-Kai Karate-Do was prepared for
educational purposes and while the accuracy of certain statements may be disputed, they
entirely reflect the accuracy of the various reference materials consulted.
prepared by: Feisthauer Frank 5th Dan
Mercier Dave 4th Dan
2004-January(revised)
------------A LITTLE SOMETHING DIFFERENT-----------------
Many students in martial arts look for the sensational, the flashy, the showy, however in
SHITO-RYU Karate they could be disappointed. MABUNI KENWA felt that leaving the
ground to kick or punch left a person vulnerable and unbalanced,so you will find that
most of SHITO RYU's kicks are aimed at the torso,the stomach or the knees. SHITO-RYU
is also known for its strong hand technique and heavy use of kata in the training.In fact
SHITO-RYU ITOSU-KAI karate has well over 72 kata, so there is always something new
to learn. KATA helps the student to perfect technique, balance and concentration.
Return to table of Contents
last up dated Jan 12 2004 by Fjrobinson