The ruling class and Ill distribution of wealth

 
CAPITALIST has always flourished in every third world country. In the Philippines where 60% of the population subsist below poverty line, the gap between the elite and the poor is seemingly un-justifiable. While the rich bourgeouise
wallow in their wealth the poor merely subsist and continues to live a life beyond human dignity. The state leaders, mindless of this fact, protects the interest of the capitalists and lives off luxuriously while the people who elected them to seat struggle to live on a daily basis.

 

The State and the Capitalists

THE GOVERNMENT - a pragmatic instrument of the capitalists forsee's and upholds the smooth implementation of the capitalist doctrines, to the extent of altering the Constitution of the Republic under the guise of economic advantages. Such is the power of capitalists to dictate and impose its principles. Philippines is now undergoing a constitutional revision that allegedly aims at bringing about the over all panacea for poverty and social justice throughout the country. This is a blatant lie. To lure its people with false hopes and promises of a better life which in reality merely benefits the rich and countries exploitive elite. To allow foreign ownership of Philippine land for business investment purposes is already tantamount to selling the whole country itself and enslaving our people eternally. Since it’s true that we were sold by Spaniards to Americans from the past, are we willing to sell ourselves to capitalists of diverse nationalities, and become slaves forever?
 
For what gain do we achieve out of the trade from these foreign capitalist? In a general its a trade of our labor for subsistence. We work for sustenance, on a daily basis while they exploit our labor to double or even quadruple their capital gain. What we earn each day would be gone tomorrow, and eventually we are back to the grind like a cog on a wheel, a vicious cycle of hand to mouth existence. An evil of capitalism that started to plague men from the past. As history unfolds the same plague re-appears to infest the working class. To live on a subsistence like this is living like beasts on the field. For what draws us apart from farm animals is our intellect and our desire to lead a life of equality, justice and comfort. To merely trade our labor for our daily subsistence is leading a life of slavery and therefore living like a farm animal that toils dragging the plows of the capitalism. A third world country like the Philippines where capital is owned by few rich capitalist, small scale businesses collapse and only the fittest thrive. As it's true that profit is proportion to its size, As capital multiply, acquired by different hands, as a result of competition, profits on capital diminish. So small capitalists dwindle. Such is true in the Philippines where the this tragic reality has rooted deep into our economic system all the way within the government organizations, from the Spanish era up until the American colonization of our dear country. Instead of doing away from these social injustices, we allowed it to advance generations onward.

 

 

Crooked Political System

CROOKED POLITICAL SYSTEM, and greedy capitalists work hand in hand to grow into monstrous proportion, satisfying thier insatiable craving for wealth and fame at the expense of the indigent. This has made the poor to live more miserable and the rich to grow to an un-imaginable height. These conditions gave birth to radicalism and idealism from the working class. The same parent that gave birth to Maoist and Marx'ian principles, conceived out of necessity to bestow a better life for the poor and the equal distribution of wealth among the people. From these conditions radicalism and class struggle was born in the Philippines.
 

Wage-Labor Capital and its relationship

What is it that takes place in the exchange between the capitalist and the wage-labor? The laborer receives means of subsistence in exchange for his labor-power; the capitalist receives, in exchange for his means of subsistence, labor, the productive activity of the laborer, the creative force by which the worker not only replaces what he consumes, but also gives to the accumulated labor a greater value than it previously possessed. The laborer gets from the capitalist a portion of the existing means of subsistence. For what purpose do these means of subsistence serve him? For immediate consumption. But as soon as I consume the means of subsistence, they are irrevocably lost to me, unless I employ the time during which these means sustain my life in producing new means of subsistence, in creating by my labor new values in place of the values lost in consumption. But it is just this noble reproductive power that the laborer surrenders to the capitalist in exchange for means of subsistence received.
 
Consequently, he has lost it for himself. For example. For one peso a laborer works all day long in the fields of a farmer, to whom he thus secures a return of two pesos. The farmer not only receives the replaced value which he has given to the day laborer, he has doubled it. Therefore, he has consumed the one pesos that he gave to the day laborer in a fruitful, productive manner. For the one peso he has bought the labor-power of the day-laborer, which creates products of the soil of twice the value, and out of one peso makes two. The day-laborer, on the contrary, receives in the place of his productive force, whose results he has just surrendered to the farmer, one peso which he exchanges for means of subsistence, which he consumes more or less quickly. The single peso has therefore been consumed in a double manner -- reproductively for the capitalist, for it has been exchanged for labor-power, which brought forth two pesos; unproductively for the worker, for it has been exchanged for means of subsistence which are lost for ever, and whose value he can obtain again only by repeating the same exchange with the farmer. Capital therefore presupposes wage-labor; wage-labor presupposes capital. They condition each other; each brings the other into existence.
 
                          
Does a worker in a cotton factory produce only cotton? No. He produces capital. He produces values which serve anew to command his work and to create by means of it new values. Capital can multiply itself only by exchanging itself for labor-power, by calling wage-labor into life. The labor-power of the wage-laborer can exchange itself for capital only by increasing capital, by strengthening that very power whose slave it is. Increase of capital, therefore, is increase of the proletariat, i.e., of the working class. But what is growth of productive capital? Growth of the power of accumulated labor over living labor; growth of the rule of the bourgeoisie over the working class. When wage-labor produces the alien wealth dominating it, the power hostile to it, capital, there flow back to it its means of employment -- i.e., its means of subsistence, under the condition that it again become a part of capital, that is become again the lever whereby capital is to be forced into an accelerated expansive movement.

IMF and Real Wages

WAGES are determined above all by their relation to the gain, the profit of the capitalist. An appreciable rise in wages presupposes a rapid growth of productive capital. Rapid growth of productive capital calls forth just as rapid a growth of wealth, of luxury, of social needs and social pleasures. Therefore, although the pleasures of the laborer have increased, the social gratification which they afford has fallen in comparison with the increased pleasures of the capitalist, which are inaccessible to the worker, in comparison with the stage of development of society in general. Our wants and pleasures have their origin in society; we therefore measure them in relation to society; we do not measure them in relation to the objects which serve for their gratification. Since they are of a social nature, they are of a relative nature.
But wages are not at all determined merely by the sum of commodities for which they may be exchanged. Other factors enter into the problem. What the workers directly receive for their labor-power is a certain sum of money. Are wages determined merely by this money price? In the 16th century, the gold and silver circulation in Europe increased in consequence of the discovery of richer and more easily worked mines in America. The value of gold and silver, therefore, fell in relation to other commodities. The workers received the same amount of coined silver for their labor-power as before. The money price of their work remained the same, and yet their wages had fallen, for in exchange for the same amount of silver they obtained a smaller amount of other commodities. This was one of the circumstances which furthered the growth of capital, the rise of the bourgeoisie, in the 18th century.
 
Let us take another case. In the winter of 1847 Europe, in consequence of bad harvest, the most indispensable means of subsistence -- grains, meat, butter, cheese, etc. -- rose greatly in price. Let us suppose that the workers still received the same sum of money for their labor-power as before. Did not their wages fall? To be sure. For the same money they received in exchange less bread, meat, etc. Their wages fell, not because the value of silver was less, but because the value of the means of subsistence had increased. Conversely, let us suppose that the money price of labor-power remained the same, while all agricultural and manufactured commodities had fallen in price because of the employment of new machines, of favorable seasons, etc. For the same money the workers could now buy more commodities of all kinds. Their wages have therefore risen, just because their money value has not changed. The money price of labor-power, the nominal wages, do not therefore coincide with the actual or real wages -- i.e., with the amount of commodities which are actually given in exchange for the wages. If then we speak of a rise or fall of wages, we have to keep in mind not only the money price of labor-power, the nominal wages, but also the real wages.
But neither the nominal wages -- i.e., the amount of money for which the laborer sells himself to the capitalist -- nor the real wages -- i.e., the amount of commodities which he can buy for this money -- exhausts the relations which are comprehended in the term wages. Wages are determined above all by their relations to the gain, the profit, of the capitalist. In other words, wages are proportionate to relative quantity.
 
Real wages express the price of labor-power in relation to the price of commodities; Relative wages, on the other hand, express the share of immediate labor in the value newly created by it, in relation to the share of it which falls to accumulated labor, to capital. In the Philippines, the value of the means of subsistence had increased repeatedly and continues to grow year after year regime after regime. From the Marcos up until the Estrada administration, this increase has made the value of the real wages fell and afflicted the ailing poor of this country. With the continuous devaluation of Philippine peso against the US dollar, as mandated by the International Monetary Fund, countries poor and needy continues to flounder in poverty, worst than its precedence.

The State and Class war

CLASS WAR .Although capitalism is the major form of social organisation in terms of production, there are things that it can't do. Broadly speaking it cannot supply the social organisation of society, this hole is filled by something else - the State. The State is the means by which a tiny minority control and dominate the rest of us, in the interests of the ruling power in our society - the capitalists. To give you an idea of how small a minority we are talking about, the often quoted figures are still true - that 7% of the population owns 84% of the wealth. The state is a set of institutions and bodies through which government is exercised e.g. parliament, local government, ministries, civil service, police,law,education, and the church. The aim of government is to keep the lid on class conflict, and to control competition between the capitalist, to make sure of the smooth running of society. It does this by enforcing the laws of private property, and the right of capitalists to buy and sell. It does'nt matter whether that property is land, food, health, sex, factories, houses or anything else that takes their fancy. Althou in the Philippines, the state evidently limits the capital to very few hands to maximize profits, to which the state partake. Not for the electorate but for their (politicians) own personal accounts.
 
The State should come before capitalism, and it has always been a form of control and oppression in the interest of whatever ruling class is in power, and whatever economic system they choose to use. But the reality is that the power of the state lies with the capitalists, and the states own officials - they pull the strings. With power concentrated like it, there is always the risk that a small group can mount an attempt to gain control of the state. With these rich industrialists, structurally placed in the govrnment, their interests can be preserved even through legislation under whatever guise they employ to preserve their personal economic interest.

Philippines and its Colonial Past

After the american civil war, the United States, having completed its reconstruction and industrialization went on
with its program of expansion and imperialism. Expansionists looked further west towards asia and pacific. Having realized
the British control over Hongkong and Singapore, American expansionists explored towards asia to counteract British
presence within the region, furthermore American pioneers believed that to have a strong navy island posessions is a must.
At that time Philippines was under spanish rule. War between filipinos and spaniards were raging. In the eyes of the
filipinos the United States and Philippines were fighting one common enemy the spaniards. But having won the Philippines from the spaniards, United States distanced themselves from our revolutionaries who provided them with valuable intelligence
and personell support. Aguinaldo hoping to achieve independence from the United States after the war was disappointed.
By late July of 1898, 12,000 american troops landed and the relationship between the two countries deteriorated rapidly.
To avoid humiliating defeat the spanish government bargained with the United states, turned over Philippines under
american control in exchange for $20 million dollars. This roused anger among the Filipinos and hatred for the americans
grew among te revolutionaries. Tension grew. Aguinaldo was caught after declaring indpendence without the support of the
United States. He pledged allegiance to the americans and called on his followers to lay down their arms. The United States
ruled our country and attempts to seek for independence were discouraged. Treason act was promulgated by the congress
to discourage any filipino from seeking independence from the states. We were slaves on our own soil, serving a
master from a foreign country. In the past, we were sold to americans and now we are ready to sell ourselves to another master.

 

 

Return to Main Page