Internet Book of Shadows, (Various Authors), [1999], at sacred-texts.com
The Anglo - Saxon Rune Poem By: Steph Parker Anyway, here is the Anglo-Saxon Rune poem. The OE version is in West Saxon though the spelling hasn't been regulised (though I'm using the standard 'ae' for 'ash' and 'th' for 'thorn' and 'eth'). The transla- tion will be Anthony E. Farnham's from A Sourcebook in the History of English as it's much too late for me to bother doing my own and I'll be too busy over the next few days. Where the number '7' appears that is the Old English equivalent of the ampersand (&) and should be read as 'and' or 'ond'. One last point - the poem here has not been proofread so there is a chance that there are errors in the transcription (particularly with ommission of the letter 'e' as there is a slight problem with my keyboard). Feoh byth frofur fira gehwylcum - sceal theah manna gehwylc miclun hyt daelan gif he wile for drihtne domes hleotan. (Wealth is a joy to every man - but every man must share it well if he wish to gain glory in the sight of the Lord.) Ur byth anmod 7 oferhyrned, felafrecne deor, feohteth mid hornum, maere morstapa: thaet is modiy wuht! (Aurochs is fierce, with gigantic horns, a very savage animal, it fights with horns, a well-known moor-stepper: it is a creature of courage!) 2480 THorn byth thearle scearp, thegna gehwylcum anfeng ys yfyl, ungemetun rethe manna gehwylcun the him mid resteth. (Thorn is very sharp, harmful to every man who seizes it, unsuitably severe to every man who rests on it.) Os byth ordfruma aelcre spraece, wisdomes wrathu and witena frofur and eorla gehwam eadnys and tohiht. (Os is the creator of all speech, a supporter of wisdom and comfort of wise men, and a blessing aand hope to every man.) Rad byth on recyde rinca gehwylcum sefte, and swithhwaet tham the sitteth onufan meare maegenheardum ofer milpathas. (Journey is to every warrior in the hall pleasant, and bitingly tough to him who sits on a might steed over the mile-paths.) Cen byth cwicera gehwam cuth on fyre, blac and beorhtlic, byrneth oftust thaer hi aethelingas inne restath. (Torch is to every living thing known by its fire; bright and brilliant, it burns most often where the princes take their rest within.) Gyfu gumena byth gleng and herenys, wrathu 7 wyrthscype, 7 wraecna gehwam ar and aetwist the byth othra leas. (Generosity of men is an ornament and praise, support and dignity, magnificence and existence to every suffering man, who is otherwise destitute.) Wenne bruceth the can weana lyt, sares and sorge, and him sylfa haefth blaed 7 blysse and eac byrga geniht. (Joy he possesses who knows few woes, pain and sorrow, and has for himself prosperity and bliss, and also the abundance found in the fortified dwellings of men.) Haegl byth hwitust corna, hwyrft hit of heofones lyfte, wealcath hit windes scura, weortheth hit to waetere syththan. (Hail is the whitest of seeds, it comes down from the air of heaven, the gusts of wind toss it about, afterward it turns to water.) Nyd byth nearu on breostan: weortheth hi theah oft nitha bearnum to helpe and to haele gehwaethre, gif hi his hlystath aeror. 2481 (Necessity is oppressive to the heart: yet it often becomes for the children of men a help and salvation for each, if they have hearkened unto it.) Is byth oferceald, ungemetum slidor, glisnath glaeshluttur gimmum gelicust, flor forste geworuht, faeger ansyne. (Ice is extremely cold, excessively slippery, it glistens glass-clear, most like to gems, it is a floor wrought by frost, fair of sight.) Ger byth gumena hiht, thon God laeteth, halig heofones cyning, hrusan syllan beorhte bleda beornum and thearfum. (Year (the growing season) is the hope of men, when God, holy king of heaven, causes the earth to give forth shining fruits to wealthy and to needy.) Eoh byth utan unsmethe treow, heard hrusan faest, hyrde fyres, wyrtrumun underwrethyd, wynn on ethle. (Yew is a tree with unsmooth bark, hard and fast in the earth, keeper of fire, supported by roots, a joy in the land.) Peorth byth symble plega and hlehter wlancum [and wisum], thar wigan sittath on beorsele blithe aetsomne. (Peorth is always sport and laughter to the noble [and the wise], where men sit together in merriment in the mead-hall.) Eolhx secg eard haefth oftust on fenne, wexeth on wature, wundath grimme, blode breneth beorna gehwylcne the him aenigne onfeng gedeth. (Eolhx-sedge has its home most often in the marsh, it grows in the water, wounds cruelly, darkens with blood every man who touches it in any way.) Sigel semannum symble bith on hihte, thonn hi hine feriath ofer fisces beth, oth hi brimhengest bringeth to lande. (Sun is always a hope to seamen, when they guide the sea-steed over the fish's bath until it carries them to land.) Tir bith tacna sum: healdeth trywa wel with aethelingas, a bith on faerylde ofer nihta genipu, naefre swiceth. 2482 (Tir is a sign to remember: it holds faith well with princes, is always on course above the mists of the nights, it never wanders or deceives.) Beorc byth bleda leas, bereth efne swa theah tanas butan tudder, bith on telgum wlitig, heah on helme hrysted faegere, geloden leafum, lyfte getenge. (Birch (referring to the poplar?) is seedless, yet without fruit it nevertheless puts forth sprouts; it is beautiful with its branches, lofty in its crown, fairly adorned, sprung from shoots, pressing aloft.) Eh byth for eorlum aethelinga wyn, hors hofum wlanc, thar him haelethe ymb welege on wicgum wrixlath spraece, 7 bith unstyllum aefre frofur. (Horse in the presence of warriors is a joy to princes, a steed proud of its hoofs, where mounted men and wealthy exchange speech about him, and is ever a joy to the restless.) Man byth on myrgthe his magan leof - sceal theah anra gehwylc othrum swican; fortham Dryhten wyle dome sine thaet earme flaesc eorthan betaecan. (Man in merriment is beloved of his fellow - yet shall every one betray the other; for this reason God wills by his decree that the unhappy flesh be committed to the earth.) Lagu byth leodum langsum gethuht, gif hi sculun nethan on nacan tealtum 7hi saeytha swythe bregath and se brimhengest bridles ne gymeth. (Sea is to men a thing which seems everlasting, if they must dare to venture on the unsteady and untrustorthy ship and the sea-waves greatly terrify them and the sea-steed cares not for its bridle.) Ing waes aerest mid Eastdenum gesewen secgun, oth he siththan est ofer waeg gewat; waen aefter ran. THus Heardingas thone haele nemdun. (Ing was first among the East-Danes visible to men, until he later eastward departed over the sea; his chariot followed him. Thus did the Heardings invoke that hero.) AEthel byth oferleof aeghwylcum men, gif he mot thaer rigtes and gerysena on brucan on bolde bleadum oftast. 2483 (Homeland is most precious to every man, if he may therein enjoy justice and courtesies in his house, in frequent and abundant prosperity.) Daeg byth Drihtnes sond, deore mannum, maere Metodes leoht, myrgth and tohiht eadgum and earmum, eallum brice. (Day is the envoy of the Lord, dear to men, the great light of God, happiness and hope to blessed and to miserable, an enjoyment for all.) Ac byth on eorthan elda bearnum flaesces fodor, fereth gelome ofer ganotes baeth: garsecg fandath hwaether ac haebbe aethele treowe. (Oak is for the children of men on earth a provider of meat (acorns are food for swine); it journeys continually over the bath of the gannet: Neptune the spearman proves if the oak keep faith in honorable fashion.) AEsc bith oferheah, eldum dyre, stith on stathule, stede rihte hylt theah him feohtan on firas monige. (Ash (used for spears) is very tall, precious to men, stubborn in standing, holds its place well even though many men attack it.) Yr byth aethelinga 7 eorla gehwaes wyn and wyrthmynd, byth on wicge faeger, faestlic on faerelde, fyrdgeatewa sum. (Yr is for every prince and noble a joy and an hononr, it is fair on a horse, dependable on an expedition, a fine piece of military equipage.) Ior byth eafixa, and theah a bruceth fodres on foldan; hafath faegerne eard, waetre beworpen, thaer he wynnum leofath. (Ior is of the river-fish, and yet always partakes of food on land; it has a fair home, surrounded by water, where it dwells in joy.) Ear byth egle eorla gehwylcun thonn faestlice flaesc onginneth hraw colian, hrusan ceosan blac to gebeddan: bleda gedreosath, wynna gewitath, wera geswicath. (Earth is loathsome to every man when relentlessly the flesh, the carrion body, begins to cool, lividly to accept marriage to its fellow dust: blossoms fall, joys pass away, friendships fail.) 2484 Wyrd wes eower weard. Steph. ................................................................................ 2485